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《人间词话七则》原文翻译及赏析_作者王国维有有我之境有无我之境泪眼问花花不语乱红飞过秋千去可堪孤馆闭春寒杜鹃声里斜阳暮有我之境也采菊东篱下悠然见南山寒波澹澹起白鸟悠悠下无我之境也有我之境以我观物故物我皆著我之色彩无我之境以物观物故不知何者为我何者为物古人为词写有我之境者为多然未始不能写无我之境此在豪杰之士能自树立耳境非独谓景物也喜怒哀乐亦人心中之一境界故能写真景物真感情者谓之有境界否则谓之无境界境界有大小不以是而分优劣细雨鱼儿出微风燕子斜何遽不若落日照大旗马鸣风萧萧宝帘闲挂小银钩何遽不若雾失楼台月迷津渡也词至李后主而眼界始大感慨遂深遂变伶工之词而为士大夫之词周介存置诸温韦之下可为颠倒黑白矣自是人生长恨水长东流水落花春去也天上人间金荃浣花能有此气象耶古今之成大事业大学问者罔不经过三种之境界昨夜西风凋碧树独上高楼望尽天涯路此第一境界也衣带渐宽终不悔为伊消得人憔悴此第二境界也众里寻他千百度蓦然回首那人却在灯火阑珊处此第三境界也此等语皆非大词人不能道然遽以此意解释诸词恐为晏欧诸公所不许也大家之作其言情也必沁人心脾其写景也必豁人耳目其辞脱口而出无矫揉妆束之态以其所见者真所知者深也诗词皆然持此以衡古今之作者可无大误也诗人对宇宙人生须入乎其内又须出乎其外入乎其内故能写之出乎其外故能观之入乎其内故有生气出乎其外故有高致美成能入而不出白石以降于此二事皆未梦见

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